Monday, October 15, 2012

Brecht: Politics and Exile (1926 – 1947)


At the same time the Brecht Collective is writing the big musicals, Brecht is becoming more radicalized by those around him, and this leads to him also writing plays that are much more specifically political.

Timeline:
1926 introduced to Marxism by Elisabeth Hauptmann
1927   Mahagonny                   Fatzer (also worked w/Piscator esp on Good Soldier Schweyk)
1928   3Penny
1929   Happy End                    Flug der Lindbergs
1930   Mahagonny                   Die Massnahme, St Joan,
1931   directs Man's a Man      Kuhle Wampe, Die Mutter, police ban Mutter & Kuhle Wampe
1933   Reichstag burned—BB and family escape to Prague the next day

Marxism
“When I read Marx’s Capital, I understood my plays. He was the only spectator for my plays I'd ever come across.”


He understood Marxism in a particularly wide and deep sense, as something demanding the whole person and all his deeds; not simply as a program for political thought, but a program for thought and deed as a whole.
—Wieland Herzfeld

Take care that when you leave the world
You have not merely been good, but are leaving
A better world.
St. Joan of the Stockyards



He not only perceived the contradictory nature of events, but tried to uncover the social roots of the contradictions, and to examine what they revealed.
—Wieland Herzfeld


Brecht’s Actual Politics
“If Brecht had belonged to the Communist party, he would be anti-Communist. He was anti-everything, so that the moment he became part of a country he was anti- that country… I think he was a professional ‘anti.’”
—Elsa Lanchester



“The only three commandments he wanted to obey were: Thou shalt survive; Thou shalt work hard; and Thou shalt disagree.”
—Heyman



Political (agit prop)
Didactic (teaching via a moral)
Some for professional theaters
Some for students, workers (amateurs)
Explore different aspects of individual within group
Not static—meant to change after feedback
Increasingly protested by Nazis


 Lehrstücke for students:
Most from Asian fables/universal stories

Historicization and cultural distance

Jasager/Neinsager

 Lehrstücke for professionals

The Flight of Lindberg
The Measures Taken
St. Joan of the Stockyards
The Mother



EXILE (1933 - 1947)
Prague – Paris – Denmark (visits London, Moscow—sees Mei Lan-Fang— NYC, Copenhagen, Paris, ) –  Stockholm – Helsinki – Moscow – Vladivostok – Los Angeles


European Exile (1933 - 1941)

Meets Ruth Berlau
Travels for many productions of his work:              London, Paris, Copenhagen, NY, Moscow
Moscow—sees Méi Lánfāng perform
Develops theory of “Alienation effect”
Writes a ton of plays!


How do you write for no audience?
(What audience do you need for an epic play?)
Plays about Marxism
Plays about Nazis
Plays about Universal Human Themes


 Plays about Nazis
Roundheads & Pointyheads (1934)
Fear & Misery in the Third Reich (1938)
The Resistible Rise of Arturo Ui (1941)


Plays about being human
Herr Puntila and his Man Matti
Galileo
Good Person of Szechuan
Mother Courage


Finally gets visa to go to the US in 1941

Film work
Eric Bentley
Galileo
HUAC


BRECHT HUAC TESTIMONY
http://www.youtube.com/watch?v=GkiqGxD4CZ8

During his testimony on October 30, 1947, BB has a flight ticket in his pocket.
The following day—Hallowe'en—he flies back to Europe.




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