NOTES from 9/7/2012 Brecht lecture, part I
Eugen
Berthold Friedrich Brecht (later changed it to Bertolt Brecht)
Born: February 10, 1898
Died: August 14, 1956
The artist to be known as Bertolt
Brecht was born in 1898, the tail end of 19th century, and he was deeply
influenced by massive world changes, personal frailties, two world wars, the
rich and tense life between the wars, as well as the cross-cultural currents in
the most vibrant art period since the Renaissance. Munich and Berlin, the two cities where he spent his youth and early adulthood, were cultural crossroads, allowing the young Brecht to soak up a wide range of experiences and influences.
In few years from 19th – 20th century
the whole world changes:
- Freud's Interpretation of Dreams (written 1898/published 1900) revolutionizes thinking about the mind
- Einstein's Theory of Relativity (1905) revolutionizes thinking about science, time and space
- Advances in theatrical lighting (electric lighting, focusable lights) revolutionize how cultural events can be presented
- Film becomes the entertainment medium of choice—extreme realism and episodic scenes steal thunder from traditional naturalistic theater styles
- Cars speed up life and make it more dangerous
- Airplanes mean human beings are no longer earth-bound but can inhabit the sky as well
These are all life-changing developments, and they all happen within a very short period of time, meaning that life in 1898 and life in 1905 are radically different
The rise of industrialization is also the rise of the machine age, and the dream of peace and ease due to mechanization
of labor gives way to horror on a wide scale in WWI's mass mechanized warfare.
No longer “shoot when you see the whites of their eyes” of 18th
c, nor even Ironclad ships and accurate-to-900ft guns of Civil War.
Now:
- tanks,
- poison gas,
- hand and rifle grenades,
- airplanes and zeppelins dropping bombs
make war less personal face-to-face and more overwhelmingly
terrifying.
“When I joined the army in the spring of
1916, I carried presumptions that the war would be fought like the 1870 War
between Germany and France. Man-to-man combat, for instance. But in the
trenches friend and foe alike suffer from the effects of invisible machinery.
It is not enough to conquer the enemy. He has to be utterly destroyed.”
—Reinhold
Spengler, 1st Bavarian Infantry Regiment
“During the early
hours of 15th September [1916], a forest of guns opened up in a
ceaseless rolling thunder of fire…. It was like a crushing machine, mechanical,
without feelings, snuffing out the last resistance with a thousand hammers.”
—Reserve Leutnant
Herman Kohl, 17th Bavarian Infantry Reg.
“After only ten
minutes, the battle of the Somme was working away like a giant machine.
Everything operated with a terrible rhythm… Splinters clattered against our
steel helmets but we took no notice. An attack absorbs all the senses…. “
—Unteroffizier Feuge, 6th
Company, 68th Infantry Regiment
“Whose
heart was not in his mouth at times during this appalling storm of steel. All
were seized by a deep bitterness at the inhuman machine of destruction which
hammered endlessly.”
—Landwehr
Leutnant M. Gerster
“Life is
one hell, death is a mere trifle; we are all screws in a machine that wallows
forward, nobody knows where to.”
—Ernst
Toller, 1916
Even responses to new technologies made it more scary—the face of
a gas mask looks like the stuff of nightmares.
In addition to the dehumanization of the war machine itself, medical techniques mean more soldiers survive more
serious injuries and return home looking like robots or Frankenstein monsters to their
loved ones.
End of war:
In Russia, Russian revolution—Germany had attempted
revolutions as well, as had Ireland.
Tough times in Germany—they lose the war and come home tails
between their legs to a destroyed country. Demoralized. Economic crash—they’ve
lost everything. Open to change.
Major swing towards political extremes: liberalism, socialism, communism and what would become fascism: Horrors, fear injected with idealism,
possibility for change, hope, willingness to experiment. Lots of people become
Marxist, Communist, Socialist because it seems like a reasonable alternative to having these dynasties continue to rule from high above.
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